The Christmas Drive Thru is an annual tradition at New Brighton Christian Church. Since 1983 NBCC has worked together to share the message of our Savior’s birth with all ages. Over the years, more than 25,000 people have driven through our church lot to experience the live nativity Christmas Story.

With the economy and other factors troubling families, many are looking for things that give permanent solutions. As the Christmas season approaches families seek peace and stability in their lives. Christmas rituals are necessary to bring family members closer together. Dr. William Doherty, a leader of a community movement on “Take Back Your Time” states “…The quality and endurance of family rituals is a metaphor for the degree of family emotional connection.” During this Christmas season New Brighton Christian Church is giving a gift to the community as it strives to bring families closer together in a great family tradition at its 26th Annual The Christmas Story…A “Live” Drive-Thru Presentation.

It is scheduled on December 13th & 14th from 6:30 – 8:30 PM. If you would like to help out, there are many tasks to done in preparation and many volunteers are needed for both inside and outside. Pray about the Drive Thru and plan to participate. Bring your family and friends to see it. You can contact Miriam Ward to ask how you can help (cell: 651-269-0393 or email wardx@umn.edu)

Nov

25

Operation Christmas Child

Students interested in joining other church members for a night of fun service can come along on December 2nd as we travel to the Operation Christmas Child distribution center to help out.  We will be meeting at the church at 5pm and we will be arriving back at the church at 10pm.  If you are interested please let Reggie know.

Nov

25

reFUEL

Week after week we can get easily wore down. With school, sports, events, and everything else it is easy to let our spiritual tank get on empty.

reFUEL is where you can fill that tank back up at the end of the month, and get ready for the next. Here we meet with our Christian friends from the metro area while we join all as one to encourage, help, and hang out while we worship, hear a message, and eat free food.

Date:
Sunday, April 25th  2010
Time:
5:00pm – 7:30pm
Location:
New Brighton Christan Church

Nov

25

December Broadcaster

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What’s Inside?

p1-Message from Pastor Ron

p2-Children and Youth Ministers’ Messages

p3-December Activities Calendar

p4- Through the Bible this Month and special announcements 

p5- Birthdays and Anniversaries, news about the new NBCC website 

p6- December Servers Calendar

p7- Lightforce: Student ministry information

p8- Christmas Drive Through Information

Nov

24

11-23-08 Bulletin

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Nov

24

Red Carpet Living

11-23-08

Philippians 4:4-7

Spiritual Disciplines: Celebration

God has given us such a beautiful place to live, with flowers and trees and seasons and dogs and elephants and armadillos; God has given us families and relationships and love and friendship and fellowship; God has given us brilliant sunsets and mirror-smooth lakes and star-studded night skies; but how often do we just rush through life like a commuter in a train station, without a thought or acknowledgement of all the good things taking place all around us?

How often do we celebrate the beauty and joy and the wonder and the wisdom of all that God has blessed us with?

How often do we celebrate? How often should we celebrate? 

Click here to download “Red Carpet Living”: 

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or click here to listen:

Nov

20

Bible Study: The Discipline of Submission

In John 17 Jesus is praying, shortly before his arrest, trials, and crucifixion. This is the longest recorded prayer of Jesus, and in verses 20-23 he says, “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one: 23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.

One of the greatest concerns Jesus had shortly before his death was the unity of the believers. And with good cause. As much as people like to say we are a divided nation, the divisions among people were much greater back in Jesus’ day.

You’ve heard the stories from the Bible. Jesus speaks to a woman at a well and his disciples are amazed. Why? Because men aren’t supposed to speak to women. The woman herself is amazed. Why? Because Jews and Samaritans aren’t supposed to speak to one another. One of the most famous of the parables that Jesus told, one that greatly offended his Jewish audience, is one that we call “The Good Samaritan.” The parable of the rich man and Lazarus showed the attitude the rich had toward the poor. Jesus himself was continually berated by the religious establishment for being a friend to prostitutes, tax collectors, and all kinds of sinners.

And although Jesus started to break down these barriers, they apparently still existed 25 years later when Paul wrote, in Galatians 3:28, “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

When Paul wrote this, he was telling the church a profound truth that should have unified them, brought them closer together. Faith in Jesus Christ is bigger than ethnic differences, like being Jewish or Greek. Faith in Jesus Christ is bigger than social class, like being slave or free. Faith in Jesus Christ is bigger than gender differences, like being male or female. Faith in Jesus Christ is what brings us together as one, bigger and more important than anything that artificially divides us.

What are some of the things that cause division in the church? (Things like race, denomination, and styles of worship separate us as churches. What, though, separates us inside the church?)

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Paul writes similarly in Romans 12:16, “Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.”

So what’s the problem? If God sees us all the same, on a level playing field, why are there still divisions within the church? What is it in the church that pulls us apart instead of drawing us together? (Romans 12:16 says do not be proud and do not be conceited.)

What’s the answer?

Ephesians 5:15-21: “Be very careful, then, how you live–not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19 Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. 21 Submit to one another out of reverence for Christ.”

Submit to one another. Why? Out of reverence for Christ. The filling of the Spirit and our reverence for Christ allow us to submit to one another.

Submit to One Another

When Paul talks about submission, he starts with those in society who were already expected to submit: wives, children, and slaves. Colossians 3:18-22, 4:1: Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not embitter your children, or they will become discouraged. 22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favor, but with sincerity of heart and reverence for the Lord. 4:1 Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

To those who had no right in society to make a decision, Paul gives them to decision as to whether or not they will submit. But notice also that Paul has instructions for the culturally dominant partner in each relationship. What does Paul tell the husbands, fathers, and masters to do?

Although they are not told to submit, these commands demanded a great deal of submission in that cultural setting. While this teaching would not cause the wife, child, and slave to change their behavior at all, the husband, father, and master would dramatically change their behavior.

And then Paul writes, in Ephesians 5:21, submit to one another.

Submit to one another. That’s not how our culture works, is it?

What does it mean to submit to someone else? (Professional wrestling, MMA. Usually we think of submission as making someone else give up and do what you want them to do.)

That’s what the dictionary says. The dictionary definition of submission is “to give over or yield to the power or authority of another.” The Greek word for submission was originally a military term meaning “to arrange [troop divisions] in a military fashion under the command of a leader”. In non-military use, it was “a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden”. In Biblical use:

Luke 2:51: Obedient.

Luke 10:17: Submit.

Romans 8:20: Was subjected; was forced to do something.

1 Cor. 15:27-28: For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

James 4:7: Submit yourself.

1 Peter 5:5: Young men, in the same way be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but gives grace to the humble.” Submission is not supposed to be regarded as humiliating, but is a sign of humility.

Ephesians 5:21: Submitting yourselves… (KJV): Submitting is something we choose to do, not something we are forced to do.

If in submission there is the idea of rank, or giving in, or giving up, or being forced to do something, what does that say about the one who submits? (MMA, wrestling; the one who submits is not as good, weaker, inferior.)

Jesus is the ultimate example and pattern for us when it comes to submission in all our relationships. Jesus lived a perfect life. Why did he do that? He was tempted in every way; why live a perfect life? In obedience to the Father.

Even though he was innocent of any crime, he went to the cross and was crucified. Why? Is this what he hoped would happen? Matthew 26:39a: “My Father, if it is possible, may this cup be taken from me.” And as he was being arrested, Matthew 26:53, “Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?” A Roman legion numbered 6000; why not call down 72,000 angels?

Philippians 2:5-8: Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant,     being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death–even death on a cross!

Jesus’ submission to the Father proves false the misconception that biblical submission means that the one who submits is in some way inferior. Submission is not about who is better or more important. Men and women, ethnic groups, and social classes are equal in God’s sight. We are all different in many ways, which was God’s brilliant design, but the reason Christians are told to submit to one another has nothing to do with them being inferior people, anymore than Jesus’ submission has anything to do with him being inferior.

We, as followers of Christ, are to follow Christ’s example and submit to one another out of reverence for Christ. Submission is a benefit because it means we are imitating Jesus Christ – we are becoming more like him – since he is the one who modeled submission by submitting to God the Father. And in doing so, he submitted to us. Jesus submitted to you and me when he died on the cross.

If Jesus submitted to us, how much more should we submit to each other?

We don’t like to submit, and we don’t want to submit, so how can we do this? It’s like the old story about a father disciplining his son. “Sit down,” the man says, and the boy refuses. “I said sit down,” the father demands, but the boy continues to stand. The father grabs the boy’s shoulders and forcibly puts him into the chair, whereupon the boy says, “I may be sitting down on the outside, but I’m standing up on the inside.”

It’s not enough to stand up on the inside when you’re sitting down on the outside; how can we truly let go of having to have our own way and submit to one another?

Ephesians 5:15-21: “Be very careful, then, how you live–not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19 Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. 21 Submit to one another out of reverence for Christ.”

The spiritual discipline of submission finds its source and strength in the filling of the Holy Spirit (18b).

What would the world look like if we all lived like this? What would the world look like if we all submitted to one another?

It might look like Philippians 2:3-4: Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4 Each of you should look not only to your own interests, but also to the interests of others.

It might look like Romans 12:10-21: Be devoted to one another in brotherly love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with God’s people who are in need. Practice hospitality. 14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. 17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20 On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

It might look like 1 Peter 2:21-23: To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22 ”He committed no sin, and no deceit was found in his mouth.” 23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.

 

A man named Steve Beck relates the following story: “Driving down a country road, I came to a very narrow bridge. In front of the bridge, a sign was posted: “YIELD.” Seeing no oncoming cars, I continued across the bridge and to my destination. On my way back, I came to the same one-lane bridge, now from the other direction. To my surprise, I saw another YIELD sign posted. Curious, I thought, “I’m sure there was one posted on the other side.” When I reached the other side of the bridge I looked back. Sure enough, yield signs had been placed at both ends of the bridge. Drivers from both directions were requested to give right of way.”

Most of the time in life, there’s nobody coming at us on the bridge. Most of the time we get our way and just go right on across. But every now and then there’s somebody coming right at us, and there’s the potential for a huge collision. Submitting to one another is simply a reasonable and gracious way to let the other have the right of way and avoid interpersonal head-on collisions.

Nov

19

The Ultimate Fighter: Struggling to Submit

11-16-08

Ephesians 5:21

Spiritual Disciplines: Submission

Of all the spiritual disciplines, submission is the most counter-cultural of all. If you tell someone at work why you’re praying or fasting or living a simple life they’ll just think you’ve gone off the deep end of the religious pool. But if you tell them you’ve decided to live a life of submission, they’re likely to tell you you’re flat out wrong.

Click here to download “The Ultimate Fighter: Struggling to Submit”:

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or click here to listen:

Nov

18

Bible Study: The Discipline of Simplicity

(Please refer to Celebration of Discipline by Richard Foster. Much of the information contained here comes from this book.)

When I was a young man what made me feel special was having the right stereo equipment. What was it for you?

What is it today that gives kids a feeling of status? How about adults? The right cell phone, the biggest TV, bling.

If we need lots of possessions to maintain our self-esteem and create our self-image and to look good to our neighbors, then we have forgotten or neglected that which is real and inward. If our time, money, and energy are consumed in selecting, acquiring, maintaining, cleaning, moving, improving, replacing, dusting, storing, using, showing off, and talking about our possessions, then there is little time, money, and energy left for other pursuits such as the work we do to further the Community of God. – Christin Hadley Snyder, quoted in Plain Living: a Quaker path to simplicity

The Christian Discipline of simplicity is an inward reality that results in an outward lifestyle. Simplicity is a way to order your outward life… specifically your opinions and attitudes about money and finances.

The inward reality of simplicity involves a life of unconcern for possessions. Neither the greedy nor the miserly know that liberty. It has nothing to do with abundance of possessions or their lack. It is an inward spirit of trust. Does the fact that a person is living without a lot of money or possessions mean they are living in the spiritual discipline of simplicity?

Take a look at 1 Timothy 6:6-10: But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

The sheer fact that a person is living without things is no guarantee that he or she is living in simplicity. Paul taught us that the love of money is a root of all kinds of evil, and often those who have it the least love it the most.

Take a look at what Jesus had to say about it in Matthew 6:25-33: Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Who of you by worrying can add a single hour to his life? 28 “And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? 31 So do not worry, saying, `What shall we eat?’ or `What shall we drink?’ or `What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Jesus tells us not to worry about the material things in our life, but to seek one thing first of all: God’s kingdom and his righteousness. Simplicity comes from keeping first things first. Jesus makes the promise that if we put first things first, if we seek first God’s kingdom and his righteousness, God will make sure we have everything we need. Not especially everything we want, but everything we need. You see, simplicity is not so much about what we have, as it is our attitude toward what we have. Simplicity is not so much about what we own, but about what owns us.

In the message on Sunday we talked about three inner attitudes of simplicity, three inner attitudes of the heart that will allow us to live with the outward attitude of simplicity.

The three inner attitudes are:

1. To receive what you have as a gift from God

James 1:17 says, Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.

2. To allow God to care for what you have

Proverbs 11:28 says, Whoever trusts in his riches will fall, but the righteous will thrive like a green leaf.

3. To make what you have available to others

Matthew 6:19-21: Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

(1) Leviticus 25:23- says that God owns the Earth

(2) Psalm 62:10- Warns against setting our hearts on our riches

(3) Exodus 20:17 (10th Commandment) – command against covetousness.

(4) Luke 16:13- you cannot serve both God and money

(5) Hebrews 13:5 – Be free from the love of money and be content

Simplicity is not the swearing off of possessions and purchasing things. Simplicity does not mean that you hate money and those people who have a lot of it. Simplicity is not the desire to be poor and to remain that way.

Philippians 4:11-13: I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do everything through him who gives me strength.

Simplicity is an inner attitude toward money and possessions that affects your outward life. Because it is the most outwardly visible of the disciplines, it is the most open to corruption. What I mean by that is that you can do what seem to be the right things for the wrong reasons. You may buy a particular car or house or buy only thrift store clothes not because you are living a simple life, but because you want to give that illusion. Remember that simplicity is not a goal in and of itself; like the other disciplines the purpose of simplicity is to draw you into a deeper relationship with God.

The central focus of the discipline of simplicity is to seek first the kingdom of God and his righteousness. Simplicity is first of all an inward discipline, but it has an outward reality as well. Developing this discipline will affect how you live. Richard Foster suggests ten outward expressions of simplicity that are not meant to be laws or legalistic.

Example of legalistic expression of simplicity – story of church where women were called out if they wore make-up or jewelry. See 1 Peter 3:3.

Ten Outward Expressions of the Discipline of Simplicity:

1. First, buy things for their usefulness rather than their status.

Homes: bought bigger than they need by younger people, downsize when they get older. Do you buy clothing because you need more clothing, or because you want to wear what everybody else is wearing? Designer jeans, boots.

2. Second, reject anything that is producing an addiction in you.

Refuse to be a slave to anything but God. Be in control of your things; don’t let your things control you. Kids with video games – and it isn’t always kids. Guy who spent so much time with an online game that he developed an online relationship with another woman. Both activities took away from his wife and daughter.

3. Third, develop a habit of giving things away.

Instead of selling your things, why not give them away?

4. Fourth, refuse to be swept up by gadgets.

You don’t have to have the newest “thing.” Friend with newest computer stuff, 10-speed bike.

5. Fifth, learn to enjoy things without owning them.

Ownership leads to control, and control leads to pleasure. Or does it? Can you happy without controlling something? Beach, libraries, public parks.

6. Sixth, develop a deeper appreciation for the creation and nature.

See Psalm 19:1-2. Spend more time outside. If you’re going to read, why not outside? Walk more. Be open to the sights and sounds of God’s creation.

7. Seventh, keep a skeptical attitude about “buy now pay later” deals.

See Proverbs 22:7. Credit makes you a servant to the lender, and excessive credit ties you down with heavy chains.

8. Eighth, obey Jesus’ instruction about plain honest speech.

What does simplicity have to do with what we say? See Matthew 5:33-37, Jeremiah 9:23-24.

9. Ninth, reject anything that hurts other people.

Chicken wings, Hooters.

10. Tenth, shun anything that distracts you or keeps you from seeking the kingdom of God.

See Matthew 6:33. What are some of the things that distract us from keeping the first thing first?

Nov

17

Bulletin 08-11-16

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